Showing posts with label Pope Francis audience. Show all posts
Showing posts with label Pope Francis audience. Show all posts

Friday, October 25, 2013

Visiting Pope Francis with Catholic pilgrims

Pope Francis on Saint Peter's Square
(more photos of Pope Francis here)
This past week i worked as the Tour Leader for fourteen American Catholic Pilgrims through special Catholic sites around Italy. This culminated with a trip to Rome and Vatican City. Our Vatican experience had three parts: 1. celebration of holy mass in the catacombs of Saint Peter's Basilica, lead by the group's own priest who had organized their pilgrimage (this was beautiful and very special for them), 2. a tourist visit to The Vatican Museums and the Sistine Chapel (the group found this to be a frustrating, nearly pointless experience, due to overcrowding); and 3. a visit to Pope Francis' General Audience on Wednesday, October 23rd, 2013.
i have been working in Rome tourism since 2004. i also attended General Audiences under Pope John Paul II and Pope Benedict XVI in previous years. i was always impressed how they would draw tens of thousands of spectators almost every Wednesday.

But going to see Pope Francis is a different thing all together.

On the way to pick up the group at their hotel, i passed Saint Peter's Square in a taxi at 6am. i was SHOCKED to find piles and piles of crowds already. The security line to enter the southern side of the Square was already all the way out to via Gregorio VII and a couple hundred yards up that road! The group was scheduled to depart from their hotel at 7am, arriving by 7.30, THREE HOURS before the event's scheduled beginning, and already i was worried we wouldn't even make it onto the square! (It turns out Francis is attracting 10x more people to his audiences than i observed for his predecessors!)

Crowd gathered to see Pope Francis on Saint Peter's Square, Vatican City

We had even acquired tickets for seats at the audience through the North American Bishop's Association. But, they assured us, tens of thousands more tickets were printed than actually existed seats - we found this out the hard way!

When we arrived at about 7.30am, the crowd was already thick around Saint Peter's Square and up via Concilliazione. That was right about the time the authorities opened the Square and began slowly allowing people through the (symbolic) security check. We didn't make it onto the square until about 9am, after an hour and a half of waiting in shockingly aggressive "line," and by that time the seats were long gone. Even the square itself was nearly full. It would eventually fill, and become only a portion of the much larger crowd surrounding it. 

Saint Peter's Square holds 250,000 people when standing-room only. Today the capacity was a little less as seats were added, but then the crowd gushed wide around the Square too, making the total surely well over that quarter-million mark.

For a long time we waited, standing still in relative silence just waiting for something to happen. Feet got sore, backs cramped, but there we stood, waiting for the Pope.

The event began with a Monsignor reading out a list of groups that had registered to have themselves announced at the audience. My little group of 14 Americans had them and their local parish announced as in attendance at the event, the first time i've ever been people that had this honor.
Pope Francis in front of jumbo screen on Saint Peter's Square

Then, interrupting these announcements (which had been going on for more than an hour, in at least 4 different languages so far), Pope Francis silently glided onto the scene. He was in the crowd, riding in his Popemobile, with a camera man accompanying him, broadcasting his actions and whereabouts on the big screens set up for us around Saint Peter's Square. And he continued moving around the crowd, often stopping to shake hands and kiss babies, and at one point even got down out of the car to kiss the cheek of an elderly woman who was way in the back of the crowd.

When the Pope came close, within about 3 meters, i was surprised by what i felt. i was expecting the simple fun of seeing a celebrity in person, as it was when i encountered Pope Benedict or even (the very aged) John Paul II. But there was something more this time - i actually felt emotionally moved. Some deep sensation i cannot put better words to than just "a really good feeling" rushed through me. When i shared this with the Salesian Catholic priest i was attending the audience with he replied, "I think we are in the presence of a future saint," and i did not find it hard to believe.

When Pope Francis eventually made his way to the stage, he ceremoniously gave the sign of the cross, there was a Gospel reading in many different languages, including English, and then the Pope gave a homily (which i have translated into English.). He spoke in Italian, but i have translated that day's homily into English and you can read it here. (The Vatican publishes a transcript of the homily, and gives an English-language summary, but no translation.) Then the Pope welcomed people from all over the world by individual country. And finally he gave the Papal blessing to the crowd, after having it explained that he intended this blessing to also go onto any objects we were carrying and out to anyone that we in the audience were also praying for.

The biggest difference i noticed from previous Popes to Francis, is that the crowd has definitely and obviously transformed from a tourist crowd to a pilgrim one instead. The people's intention was clearly different - they were here for some spiritual experience, to glean some wisdom or sense some grace. i talked to a Roman man in the packed crowd who said (in Italian), "I have lived here my whole life, and this is my first audience."

"You mean this is your first time coming to see Francis?" i said.

"No, I mean this is the first time I have ever come to The Vatican to see the Pope!" he responded.

He made it clear to me that he was not here to see Francis because of his authority, or because he was famous (as also previous Popes had been) but because, this Roman believed, Francis is holy.

It was an easily observable difference in the crowd: during the audiences of John Paul II, people would come early to get close to him, and then more than half the crowd left as be began to speak. i witnessed this several times. When Benedict was Pope, another group of Catholic pilgrims hired me to take them to his Stations of the Cross performance on Good Friday at the Colosseum. They stressed how important this was to them. So i took them there at the appointed hour. Then, when Benedict arrived, he happened to pass near to where our group was, and he even waved in our direction. That group of 51 American Catholics promptly and unanimously informed me they were ready to go home to the hotel, even while the Pope had only just begun his ceremony.

But despite overpowering crowds and no seats to sit in, this massive audience of Pope Francis remained all the way to his final word on stage. i was very impressed. And a little awed. :-)
Pope Francis on Saint Peter's Square, in Vatican City
(more photos of Pope Francis here)

All photos by the author.

Translation: Pope Francis' Homily, from Wednesday Audience, 10/23/13, Vatican City

Translators notes:

- This is a translation of the homily of Pope Francis' General Audience on Saint Peter's Square, in Vatican City, on October 23, 2013. i was present to hear this homily in person, but i think translated it from The Vatican's published transcript in Italian. From what i can tell, The Vatican offers no translation of these homilies into English. Instead, for this audience at least, the offers only a very brief summary in English. As far as i know a translation of this homily to English does not exist anywhere else on the internet.

- i have left all capitalization and italics the way The Vatican put them in their Italian transcript. For reasons of clarity, i have added some punctuation to bring the translation closer to English rules and sense. i have left the paragraph structures the same as the Italian.

- i have taken the liberty of adding bold-faced highlighting to indicate my favorite parts of the text. It is these parts that inspired me to translate this homily first for my clients, and now for you, my PaxRyan Blog readers. :-) You can see my photos of Pope Francis here and read about my experience there.

Pope Francis on Saint Peter's Square
General Audience, Wednesday, Oct. 2013
"Pope Francis
General Audience
Saint Peter's Square
Wednesday, 23 October 2013

'Dear brothers and sisters, good morning!

Continuing the teaching on the Church, today I would like to look at Mary as image and model of the Church. I take her as an expression of The Second Vatican Council. The Constitution, Lumen Gentium, says, "As Saint Ambrogio taught, Mary the Mother of God is the figure of the Church in the order of faith, of charity, and of perfect union with Christ." (Lumen Gentium, 63)

1. Let's begin with the first aspect, Mary as model of faith. In what sense does Mary represent a model for faith in the Church? Let's think about who Mary was: a Jewish girl, that was expecting with all of her heart the redemption of her people. But in the heart of that young daughter of Israel, there was a secret that not even she herself knew yet: in the loving plans of God, she was destined to become the Mother of the Savior. In the Annunciation, the Messenger of God called her "full of grace," and revealed this plan. Mary responded "Yes," and from that moment of faith, Mary receives a new light: she centers herself on Jesus, the Son of God that took flesh from her, and this completes promise of all history, of salvation. The faith of Mary is the fulfillment of the faith of Israel. All of the path, all of the road of that people that had been waiting for redemption is centered in her. And in this sense she is the model of the faith of the Church, that has Christ as its center, the incarnation of infinite love of God.

How did Mary live this faith? She lived it in the simplicity of the thousands of occupations and worries of every mother in daily life, such as how to take care of the food, the clothes, the care of the house... Precisely this normal existence of the Madonna was the terrain that would reveal her singular relationship and dialogue between her and God, between her and her Son. The "Yes" of Mary, already perfect from the beginning, grew until the hour of the Cross. There her maternity spread wide, hugging each of us, our life, to guide her Son. Mary lived always immersed in the mystery of God turned to man, as his first and perfect disciple, meditating to the Holy Spirit every thing in her heart, to understand and put into practice the will of God.

Let's ask ourselves a question: shall we light ourselves up with the faith of Mary, that is our mother? Or should we think of her as too far from us, too different from us? In the difficult moments of trial, of darkness, do we look to her as model of faith in God, who is it that wants us always and only for us to be well? Think about it, maybe it would do us well to re-find Mary as the model and figure of the Church, in this faith she had.

2. Let's come to the second aspect: Mary as model of charity. In what way was Mary the example of living love for the Church? Let's think about her availability towards the family of Elizabeth. Visiting her, the Virgin Mary didn't bring her just material help. This also. But she brought Jesus, that was already in her womb. To bring Jesus to that house meant to bring joy, full joy. Elizabeth and Zecharia were happy for the pregnancy that seemed impossible at their age, but it is the young Mary that brings to them full joy, that that comes from Jesus and from the Holy Spirit and that expresses itself in free charity, in sharing, in helping, and in understanding.

The Madonna wants to bring also to us, to all of us, the great gift that is Jesus; and with him he brings his love, his peace, and his joy. In this way the Church is like Mary: The Church is not a shop, it is not an humanitarian agency, the Church is not an NGO, the Church is sent to bring Christ to everyone, and his Gospel; not to bring itself. If small, if big, if strong, if weak, the Church brings Jesus and must be like Mary when she went to visit Elizabeth. What did Mary bring? Jesus. The Church brings Jesus: this is the center of the Church, to bring Jesus! If, hypothetically, some time the Church does not bring Jesus, that would be a dead Church! The Church must bring the charity of Jesus, the love of Jesus, the charity of Jesus.

We have spoken of Mary, of Jesus. And us? We that are the Church? Which love do we bring to others? Is it the love of Jesus, that shares, that forgives, that accompanies, or is it a watered-down love, like wine watered-down to make it last longer? Is it a strong love, or a fairly weak love that follows sympathies, that tries to barter, a self-interested love? Another question: does Jesus like a self-interested love? No, he does not like it, because love must be free, like his. How are the relations between our parishes, in our communities? Do we treat each other as brothers and sisters? Or do we judge each other, do we speak poorly of others, do we each take care of our own gardens, or instead do we take care of each other? These are questions of charity!

3. And let's briefly look at another aspect: Mary as model of union with Christ. The life of the Holy Virgin was a life of a woman of the people. Mary prayed, worked, and went to synagogue... But every action was completed always in perfect union with Christ. This union reached its culmination on Calvary: Here Mary united with her Son in the martyrdom of the heart, and in the offer of life to the Father for the salvation of humanity. The Madonna actually took the pain of her son and accepted with him the will of the Father, in that obedience that brings fruit, that gives true victory over evil and death.

It is very beautiful, this reality that Mary teaches us: to be always united with Jesus. Let us ask ourselves: do we remember Jesus only when something goes bad and we are in need, or is our relationship constant, a deep friendship, also when speaking of his path toward the cross?

We ask the Lord to give us his grace, his strength, until in our lives and in the lives of every ecclesiastical community reflects the life of Mary, mother of the Church. So it shall be.'"

Photo and translation by author.
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